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Showing posts with label Family. Show all posts
Showing posts with label Family. Show all posts

Thursday, March 11, 2010

Antique Tobacco Tin

Once, when I was in my late teens or early twenties, quite out of the blue, my Aunt sent me this charming little Russian tobacco tin. I have no idea why. I didn't know my aunt well. She was my father's older sister and lived in another state. We saw her a few times during my childhood, when we took family road trips to visit my grandmother in Texas. She came with her kids to visit us a few times in Colorado.

My aunt always seemed like a breed apart. Her husband and sons were spectacularly handsome. They had the easy-going, debonair manner of the wealthy, like Cary Grant in a 1950s romantic comedy. Uncle B. was one of the principal citizens of their mid-sized city, where he owned several thriving businesses. To my childish eyes, they were like royalty. Their homes -- they moved whenever my aunt wanted a new place to decorate --seemed so enormous, so sophisticated and modern. I had never known people who had professional decorators choose their furniture and knickknacks. Everything in my aunt's homes matched -- even the antique books on the shelves, which were purchased not for their contents, but their covers. Recently, I saw one of the houses that had so impressed me. It was a nice mid-century ranch, decently sized, but, as I can now see, nothing special.

My aunt was fun and funny, with a big laugh just like her mother. But as I got older, I began to dislike her. I understand now that I was shaped by my mother's own dislike for her sister-in-law. Maybe it was jealousy -- Aunt G. was beautiful, thin, and rich. But more importantly, mom resented that dad's family always treated her as an outsider, never as one of the family.

Aunt G. passed away a few years ago. Her husband of 65 years, who had lived in the same town his entire life, remarried less than a year later and moved to the coast with his new wife. Oddly, the new wife shared my aunt's first name.

In the years since she died, I've learned more about my aunt's early life. Like my father, she was raised by a mother who, in the vein of Edna Pontellier in The Awakening, was not "a mother woman." She was old enough to be aware that her father was a drunk and drug addict, to feel the sting when he abandoned the family, to know the scandal of having a divorced mother.

I had known this part of the story, in the abstract sort way you come to piece things together in a family that doesn't talk about its secrets and shames.

But I recently learned there was much more to Aunt G's life. In the early 1940s, when she was just 20 or so, she fell and love and married. Like most men of his generation, her husband joined the service in World War II. Trained as a pilot, he was sent to Europe when Aunt G. was pregnant with their first child. Her husband was shot down, captured by the Germans and sent to a prisoner-of-war camp. But Aunt G. didn't know that for months. The records reported him as MIA. Newly married and pregnant with her first child, Aunt G. lived alone in a tiny apartment over a garage, pining away for her lost husband. Their baby was a year and a half old when he finally came home.

So, this little box holds more than just safety pins. Now, about the box itself, or where my aunt got it, I know next to nothing. It is Russian. I can't read most of the words on it, but I do recognize the word tobacco. And the year 1842. It's a pretty little object, a good receptacle for safety pins. And a nice reminder of an aunt I hardly knew. Read more!

Sunday, January 3, 2010

My Favorite Gift -- An Empty Box

Tomorrow we're taking down the Christmas tree and putting all the ornaments away for another year. Among the gifts I will pack up is a tiny empty box that gets a prominent spot under the tree or on the mantel every year. It's a three-inch red and white polka dotted cube, with a tag that reads "To Frankie, Love Mother" in my mother's hand. I don't remember what small gift it once held -- probably something mom picked up at a yard sale or an antique mall, or maybe a little jar of jam or something similar. I don't even know why I originally kept it. It probably just got packed up at some point with all of the gift bags and bows. But after mom died almost a decade ago, this bit of emphemera suddently became important. Each year, I have a gift from my mom under my tree. It makes me smile and it makes me sad, the blend of emotions we all have to get used to after we lose someone we loved. Read more!

Friday, April 3, 2009

Preserver of Posterity or Pack-rat?

Putting together my recent post about my small collection of Barbie doll clothes got me thinking about what you do with things like these. I have a shoebox filled with the Barbie clothes my mother made for me some 40-odd years ago, along with several doll dresses and a tiny quilt sewn by my grandmother (just like the full-size ones she made for her children's beds.) I even have a red & white cap and skirt my great-grandmother knitted for my mom when she was a little girl.

I didn't give them to my nieces when they were young enough to actually play with them because they're just too precious and delicate. I suppose I'll give them to the girls when they grow up and have daughters...but of course, the doll clothes will be even older and more delicate then, and those children won't be able to play with them either. So what do you do with things like these?

It seems downright wrong to get rid of such family heirlooms. So, after I took the photos for this post, I put them back in their shoebox in the linen closet. And there they will sit, rarely seeing the light of day, except when they will be passed on so they can inhabit another generation's closets. Which doesn't seem quite right either.

Frink says I should put them on the cat. But I'm pretty sure one of the reasons Frink loves me is precisely because I'm not the kind of person who dresses the cats. (Even though, perversely, I love the website Stuff on My Cat.)

Anyone out there have any better ideas? Read more!

Wednesday, April 1, 2009

The Art of Dressing Barbie

My mother was an excellent seamstress, a skill I never had the talent, interest, or patience to acquire. (It took me all year and many tantrums to finish the gathered apron in my junior high home-ec class, when all the other girls finished that, the peasant blouse, and the gathered skirt to boot.) My mother, though, could turn a bolt of cloth into anything, from a fitted suit with flattering darts and covered buttons to pleated draperies and matching bedspreads.

But mom's special talent -- or at least the one I valued most when I was a child -- was Barbie doll clothes. My sisters and I had the most fashionable Barbies in town, outfitted in exquisite hand-sequined gowns, sleek satin sheaths, and hand-knit sweaters fastened with buttons no bigger than a lentil. She even made plaid pajamas and a robe for Ken. (This was long before Barbie dumped Ken for an Australian surfer dude, who wouldn't be caught dead in flannel pjs.)

My Barbie’s favorite party gown was a blue strapless number with scalloped flounces held up with tiny rosebuds. If the evening was chilly, she could throw on the matching satin-lined coat, which closed with miniature pearl buttons. (I got rid of my Barbies years ago, so my nieces gave me one from their vast collection to model the dress, which, like most of the other clothes, is now sadly worse for the wear.)

I always felt smugly sorry for my friends, whose Barbies had to wear ill-fitting, poorly-stitched store-bought clothes. Later, after my mother began selling some of her creations, other girls in town also could dress their Barbies in hand-made originals.

Mom sold the outfits so she could buy my father gifts with her own money. These gifts were usually things like
boxes of chocolate covered cherries (dad's favorite candy) or bottles of Old Spice, but sometimes she used her earnings to buy him original oil paintings. I have one of these paintings, a landscape by Colorado artist Lyman Byxby. Mom paid $40 for it. My sister has the other paintings, including my favorite, a bold, abstract city scape. I wonder how many tiny dresses, how many hours spent cutting and stitching, these paintings represent.

For much of my life, I was dismissive of my mother's talents. I could justify my behavior by claiming that I saw her skills as mere "women's work" at a time when I was all about rebelling against the status quo in general and my family in particular. And there is some truth to that. But this explanation feels a bit too easy, a bit too neat. The messy reality is that for most of my life I was not a nice person.
I was self-centered and tempermental, a bridezilla without the excuse of a wedding. And my mother was the most frequent target of my anger.

Even in Baby Boomer America, the land of perpetual adolescence, it took me longer than most to grow up. Looking back at the younger me isn't easy, and as I write my memoir, I often find myself sinking into depression. But these well-used doll clothes have made me feel a bit better. They have reminded me of several long-forgotten conversations I had with my mother. I don't remember the details, but I do remember letting her know how much I cherished the doll clothes, the fanciful birthday cakes, and the other things she made for me. And for that I am very grateful.
Read more!

Friday, March 27, 2009

(Distant) Family Tensions: What Should I do With Great-Grandfather's Sword?

UPDATE: The votes are in! 66% of voters said I should give the sword to my nephew.

When I visited my Great Aunt Jackie a few weeks ago, she made a request that left me feeling a little confused and disturbed. How do you say "no" to the 95-year-old Great Aunt who more or less raised your father?


Here's the story: We were sitting on the couch in her family room. Frink and Aunt Jackie's daughter, Annabelle, were conversing at the oth
er end of the small room, and Annabelle's 30-something son (Lawrence) was sitting in an easy chair listening to both conversations. (It was the first time I had seen Lawrence since he was 7 or 8.) A few minutes earlier, Lawrence had opened up one of the glass doors of a book case and showed us "his" pipe -- an elaborately carved German pipe from 1800 that used to sit on great-grandfather's mantel. Aunt Jackie is leaving the pipe to Lawrence.

Anyway, my Aunt and I were chatting along, reconnecting after not seeing each other for more than a decade, when she sighed and said, "I wonder what ever happened to my f
ather's Knights of Pythias sword."

"Oh," I said. "Dad gave it to me." Aunt Jackie, I
should note, gave the sword to my father 35 or 40 years ago. She was at my wedding 25 years ago, where the sword played a small part in the ceremony.

"I would so like to have it back," she said. "When I gave it to your father, I didn't have a grandson. I would so like my grandson to have it."

I looked up and noticed that Annabelle and Lawrence were listening with keen attention. It was obvious that they had all talked about this before Frink and I arrived.

I stammered out that the sword was one of the only things dad owned that had belonged to his grandparents.


"I sure would like it to go to my grandson," she repeated. "I didn't have a grandson when I gave it to your father."
The object in question is an elaborately etched silver ceremonial sword like the one in this photo. Such swords were widely used by fraternal organizations in their rituals from the late 1800's until WWII. It's not worth much -- $250 at the most. But it belonged to my great-grandfather. I have always intended to pass it on to my nephew, who shares his grand-father's and great-grandfather's name. (For the story of how dad changed his name when he was 6, choosing the name of his beloved grandfather, see the related posts below.)

The sword is one of only 5 or 6 of my
great-grandparents things that was passed down to my dad, and through him, to my sister and me. Everything else--antique furniture, silver, china, artwork, scrapbooks, photo albums, and so on -- went either to my father's sisters when his mother passed away or will go to Aunt Jackie's daughter and then to her children (including Lawrence.)

I know this sounds complicated, so here's a little family tree:

This conversation left me deflated and disturbed, casting a shadow on an otherwise wonderful visit. I stand in the same relation to my great-grandfather as Lawrence does. If I were a male, I wonder, would Aunt Jackie make the same request? If my father were still alive, would she ask him to give the sword back? Would my father reply that he wanted it to go to HIS grandson? (Knowing him, probably not. He would think it, and he would be very hurt, but he would probably give it to her.)

Thirty-five or forty years seems a long time. At what point did the sword cease to be Aunt Jackie's and become
my father's? I think back to the gaudy diamond cocktail ring another aunt left me a decade ago. It wasn't my style, so I gave it to a distant cousin I hardly knew. If I could do it over, I'd give it instead to one of my nieces. But I can't imagine asking for it back.

We saw my Aunt, Annabelle, and Lawrence again at brunch the next day, and the sword didn't come up. But the whole matter tarnished my visit a bit, and left me uncertain about what to do. My sister says it wasn't fair of Aunt Jackie to ask for the sword. But how do you say no to a direct request from the 95-year-old Great Aunt who practically raised your father?

What would you do? Cast your vote in the sidebar at the top of the page.

Related posts:
The Party Grandma
Stumbling Down Memory Lane
Willa Cather and my Grandfather's Peace Pipe
Read more!

Sunday, March 15, 2009

Girlie Girl Things

I don't think of myself as a girlie-girl and yet I have a whole array of girlie-girl baubles. (That word, "bauble," is itself a girlie girl word. Stern librarians and macho generals do not have "baubles.")

My two antique perfume decanters belonged to my great-grandmothers, and although I didn't know either woman, I like to think they reflect their personalities. The one that belonged to my father's grandmother is sleek and cool, made of leaded glass sliced at angles like ice slivered apart by a pick. It belonged to The Party Grandma's mother, whose husband built her a large home in a then-posh part of town. I can imagine my grandmother playing with it when she was a little girl, lifting the heavy lid to dab perfume behind her ears, pretending to be the sophisticated flapper she would one day become.

The other decanter is gaudy and overdone, a brass filigree design of flowers and glass amethysts. This belonged to the farm woman who peers out of old photographs with a care-worn face that reminds me of Dorothy's Auntie Em. This was my mother's grandmother, and I imagine it was one of the nicer things she owned.

Nestled among the decanters is a small pile of brooches and necklaces, in various shades of monochromatic sparkle. These, too, belonged to my grandmothers and great-grandmothers. I rarely wear them, but I enjoy looking at their cobalt blue, hot pink, and diamond dazzle.
My mostly staid and ordinary closet probably is also embellished with a flourish of beaded and mesh handbags. Only one came from family – a leather, beaded bag. I found most of them, in shabby disarray, at various yard sales and flea markets. The only one that ever gets to go out for an evening is a black quilted bag with a nickel handle decorated with swans, but it's a cheap date: It cost all of a dime at a church rummage sale 30 years ago. I don’t know what the appeal is in these tiny, all-but-useless bags that hold little more than a lipstick and mad money. Maybe they remind me of a more elegant time of kid gloves, long gowns, and penciled names in dance cards hung with ribbons. I certainly wouldn’t have wanted to live in those days when women wore corsets and couldn’t vote, but there is something charming about them nonetheless. One day I'll give them to my nieces. In the meantime, I keep the purses on a wall in my closet, along with another girlie-girl item, a cross-stitched picture of two Southern belles in ballgowns.

I made the picture back in the 80s, for my great aunt Mary. Now that was a girlie girl! She wore gigantic diamond cocktail rings and high-heeled fluffy slippers like she had stepped right out of a Vargas drawing. Her entire house was decorated in shades of pink and powder blue, including her Christmas tree, which was covered with butterflies and rosebuds. Although she lived alone, Aunt Mary always set her table with fine china and silver. She even ate Snickers bars elegantly, cutting them into pieces with a knife and eating them like fine chocolate.

I’ve always had a hard time meshing the somewhat mincing Aunt Mary I knew in her old age with the woman in yellowed photographs, who wore dungarees and waders, fishing in Colorado’s streams or camping out in a canvas tent. I got to know her in her later years, when she had settled into a genteel femininity, enhanced by increasing age and the first real financial security she had known in her life (thanks to a good retirement plan and careful investment by my father.) So, when I was going through a cross-stitching phase and found this pattern with its Southern belles, I immediately thought of her. It took months to make, but she was pleased and surprised by the gift. She hung it in her bedroom and even showed it off to her friends.

It’s too frou-frou for my own décor, but I keep it on the wall in my closet with all of my other girlie-girl things. Like Aunt Mary’s waders and jeans, which she kept in the basement just in case she ever got the urge to go fishing, they allow me to keep a side of myself nearby, just in case.
Read more!

Tuesday, March 10, 2009

Stumbling Down Memory Lane

Frink and I spent the weekend road tripping through Oklahoma and Arkansas, putting 1200 miles on the car and doing our part to stimulate the economy. It was a combination tour -- some architecture gawking, some reconnecting with family I haven't seen in years. We spent several hours with my 95-year-old Great Aunt (my grandmother's younger sister.) Her stories confirmed some details of family lore and helped set the record straight on others.

For one thing, the peace pip
e I thought was my grandfather's actually belonged to my great-grandfather and is much older than I realized. It was my great-grandfather who loved the American West and traveled all over the frontier in a stagecoach, visiting the area that would become Yellowstone National Park; the Rocky Mountains; and Denver ("Queen City of the Plains"), where he met his future wife. Unfortunately, any letters he may have written from these days are long gone, although my aunt has almost every other object her parents ever owned.

Her living
room is furnished with a pair of elaborately carved ebony chairs that great-grandfather bought at least 100 years ago in San Francisco, straight off the boat that carried them from China, and with the same Victorian furniture that graced her parents' parlor (although the silk upholstery has been recovered more than once in green velvet.) The peace pipe sat on a fireplace mantel in the house my great-grandfather built in 1909. That house, where my great aunt was born and my father spent his childhood, is no longer in family hands and is sadly deteriorated. The leaded glass windows are hidden behind an ugly metal storm door, and the floorboards on the once-elegant, wrap-around porch (a necessity in the hot, sultry South in the days before air conditioning) are sagging and rotted, covered with green outdoor carpet.

The family home was lost, in part, because of my ne'er-do-well grandfather (husband of The Party Grandma.) In addition to the heroin and alcohol addictions, which I knew about, it turns out that he racked up huge gambling debts. The mafia wasn't much inclined to let such debts slide, even for men with wives and young children. He also ran some kind of scam, selling policies for an insurance company, but instead of turning the money in, he gambled it away. Aunt Jackie, who would have been around 13 or 14 at the time, remembers a lot of closed doors and tears. The debts nearly bankrupted both sides of the family. Grandfather's parents paid part of it, leaving town not long after to reestablish themselves in Texas. My great-grandfather, who had pledged surety on the insurance money, scraped together the rest. This was just before the stock market crash of 1929 and the Great Depression. He had to close his once-thriving restaurant across from the town's finest hotel, and the family never recovered financially.

My childhood recollections of the Party Grandma proved accurate, at least as reflected through the eyes of her younger sister, who had to clean up after her for most of her life. Lily liked to have a good time, as two bulging albums of filled dance cards attest. This was during the Roaring Twenties, the days of bobbed hair, short spangled dresses, and the Charleston. Lily fell for a rakish young man who shared her enthusiasms for drinking, dancing, and good times. After he lost everything, Grandma left her husband and came home in disgrace, her two toddlers in tow. It was shocking to be a divorced woman in 1929 Bible Belt America, no matter the reason, and most of grandma's friends dropped her cold.

Lily's poor choice of a husband nearly destroyed my aunt's chances of marrying at all. Even in 1935, when Jackie became engaged, the taint of divorce hovered over the family. Aunt Jackie's beau was forbidden to marry a woman whose sister had disgraced the family by divorcing. He defied his parents and married her anyway, moving into her family home to help her care for Jackie's widowed mother, divorced sister, and her sister's children.


Like the heroine in Kate Chopin's
The Awakening, grandma was not "a mother woman." It was Aunt Jackie who raised my father and his sister, who ironed and mended their clothes, who walked with them to Sunday School at the church around the corner. It was Aunt Jackie who consoled my teen-aged father when his mother remarried, Aunt Jackie who consoled him again when he washed out of Naval flight-training at 17 due to poor eyesight, Aunt Jackie who consoled his sister, a young wife whose husband was shot down over Germany, where he was a POW for two years, not even knowing he had an infant son.

I hope every family has an Aunt Jackie, the unsung caretakers and consolers, the keepers of heirlooms and lore.

Read more!

Sunday, February 22, 2009

The Party Grandma

I didn't much like my father’s mother when I was a child. I dubbed her "The Party Grandma," in contrast to my mother's mom, the dimpled and doughy "Grandma Grandma," who wore a hand-made apron and baked pecan pies. The Party Grandma had been a flapper in her youth, sporting bobbed hair and cigarettes, and to her dying day at 81 she liked make-up, music, and martinis. She loved a good joke, and when I picture her, she is laughing. But somehow, in spite of the laughter, something about the Party Grandma made me sad. Her eyes rarely smiled, and even when I was very young, I sensed that her exterior was a lie.

I know little about her life, other than that my grandfather, a heroin addict and drunk, abandoned her when my father was young, and that she had to go to work to support her two children -- a humiliation for an upper-middle-class Southern woman in the 1920s. My Great Aunt Jackie, a stable, thick-ankled, religious woman, more or less raised my dad and his sister while grandma spent her evenings out.

Two of The Party Grandma's visits to our home in Colorado became part of our family lore.

When I was four or five, grandma was leaving after a visit that to my mind had gone on far too long. I was sulking in my bedroom, and when my parents summoned me to come see her off, I marched to the door and shouted “Good bye, Good luck, and Good riddance!" I don’t remember grandma’s reaction, but my mother was highly amused, and after repeated retellings that phrase became a family mantra.

Then there was the time grandma drove into the Safeway on Main Street, which, until she got there, was not a drive-through. I suppose she was getting up in years -- the previous week she had backed into a tree when she had taken us on a picnic. On this particular morning, she was driving my older sister and me to the grocery store. As she pulled up to the curb directly in front of the store, her foot hit the gas pedal instead of the brakes, and we ended up in the frozen food section.
We weren't wearing seatbelts (I’m not even sure they existed then), and my sister, who was in the front seat, broke the windshield with her forehead. I was in the backseat and flipped over it to land in my sister's lap. We weren't hurt, although Molly had a small cut, but grandma was considerably shaken, and she cried for what seemed like days, terrified that my father would decide that she was getting too old to drive. What I remember most, however, is some old boy in a trucker hat surveying the damage. He took a long look at the cracked store window, the crumpled front end, and grandma's license plate. "Yup," he said laconically, "just like a Texan."

Grandma spent her entire life in Texas and Oklahoma. I don’t know when she moved to Odessa, but it must have been after she had remarried. My father had joined the Navy by this time, signing up at 16 by lying about his age, and he never really got to know his half-sister, born when grandma was 44. Grandma's second husband was a low-level oil man, and the family lived in a clapboard house on the edge of town. No Country for Old Men got the look of that flat and dusty West Texas town, with its hammer-shaped pumps and desolate vistas, just about right. Sometimes I wonder if Lillian Lemont was disappointed by her life, whether the no-longer-young woman with the bobbed hair ever looked out at the scraggly trees and the laundry drying in the sulfurous air and dreamed of something better.

I never met grandma's second husband; he had died before I was born. But I do have some rustic, post-card-sized watercolors he bought in Peru in 1918. My grandmother gave them to me when I was visiting her once in Odessa. I was in college, and I was fascinated by old family photographs. We went through them together, and as she told me who the people were, I penciled their names on the backs. But that was all she shared: names, birthdates, a few key places. Like my father, she never talked about the things that really mattered, and she never once mentioned my grandfather. When she died, the bulging envelope of photographs, along with her red '66 Rambler (my first car) came to me. Her two daughters took most of the antiques – the carved ebony chairs and the fine porcelain knickknacks, reminders of a more prosperous time -- which left my father feeling mutely hurt. My father was one of the least acquisitive people I've known, but I think he would have liked to have a few more things that had belonged to his ancestors.

One thing he did carry home from the funeral in Texas was a tall green and gold china vase that had long ago been promised to my mother. My parents were divorced by this time, my father happily remarried, my mother single and bitter. The vase was a focal point of her resentment. It had actually belonged to my great-grandmother, who, following our family's tradition, had willed it to my mother by writing her name on a piece of masking tape stuck to the bottom. But instead of giving it to mom, my grandmother kept the vase after her own mother passed away. It sat in a prized place on her mantle, making her living room a bit less shabby and my mother absolutely livid.

My mother had never liked her mother-in-law. One of her favorite resentments was how grandma had tricked her into spoiling dad's favorite meal. Dad loved beef stroganoff, and as a young newlywed, mom asked her mother-in-law for her recipe. Grandma complied, but she craftily altered a key ingredient, substituting water for milk. In this way, she insured that mom's beef stroganoff could never compete with her own. The vase only added fuel to the flame. And when mom learned that dad—and thus, his second wife Betty—had taken possession of the coveted vase, she seethed with indignant anger.

This green vase, my dad's new wife, and Grandma were all tangled together in my mother's mind. Mom never felt accepted by dad's family; even as I child, I could see that she was an outsider when grandma and dad's sister were around. The three of them shared the same sense of humor and bon vivant good times, and my mother was always on the periphery of their laughter. And, after she and dad separated, mom was hurt and humiliated when dad took Betty to Texas to meet his mother, even before telling his own wife that he was seeing another woman. Mom simply could not tolerate the idea that Betty now owned her vase, and for years almost every time I saw or spoke to my mother, that prized piece of porcelain inevitably found its way into the conversation.

Finally, whether to bring peace to the family or to save myself from listening to her complaints, I asked dad for the vase. I drove to his house, in a town a few hours away, wrapped it in an old towel, and took it to my mother. Although it clashed with her décor, she put it in prominent spot on her mantel, where it sat until the day she died.

And, just as my father did after his mother died, when mom succumbed to cancer, I returned home with that green vase in my arms. It doesn’t go with anything I own, but I will always keep it, a gilded symbol of the complex dynamics that make a family. Read more!

Sunday, February 8, 2009

Willa Cather and My Grandfather's Peace Pipe

Willa Cather, knew all about the power of material things, as this description from Lucy Gayheart shows: "Lucy stuck the telegram in her mirror and hurriedly began to dress. She was thinking that years from now, when she would probably be teaching piano to the neighbours' children in Haverford, nothing would recall this part of her life more vividly, or make it seem so real, as that slip of paper."

I have most of Cather's books, two copies of some of my favorites. I prefer the buff-colored Vintage Classic editions. Unlike most paperbacks, whose covers and spines bend and crack, these are supple and flexible, with a clothlike feel that makes them comfortable to hold even with one hand. I got my Vintage Classic edition of Lucy Gayheart, along with several other books, in Red Cloud, Nebraska, at the Willa Cather Pioneer Memorial. They cost more than they would have if I bought them used or on Amazon, but I enjoy knowing that they come from the very town where she spent most of her childhood.

There is much of Cather's own material culture in Red Cloud, but the object I remember most didn't belong to her at all, but to Annie Sadilek, the real woman on whom My Antonia is based. I will never forget standing in a frame house, in the tiny bedroom where she slept. Seeing her modest iron bed and faded quilt was incredibly moving. I love My Antonia. It pulses with life, not only Antonia's, but the life of the prairie, where there is "motion in the landscape; in the fresh, easy-blowing morning wind, and in the earth itself, as if the shaggy grass were a sort of loose hide, and underneath it herds of wild buffalo were galloping, galloping."

Cather's descriptions -- of the wolves chasing the bridal party's sleigh through the snowy forest or of Mr. Shimerda frozen in a pool of his own blood on the barn floor -- form part of my mind's architecture. And I will never forgive Jim for his inability to respond to Antonia, for his need always to see her as a mythologized set piece in his imagined Arcadia.

I'm not sure I understand my fascination with things touched by those I admire, the pull that draws me to visit places like Red Cloud so I can stand where Cather stood, see the very Bible in which she changed the date of her birth (making herself three years younger), touch the white picket fence surrounding her home. But in addition to the books, several objects in my own home intersect with the same cross-country trip that took us to Red Cloud and other places where imagined and real lives blend together.

After we left Nebraska, we headed north, taking in the Badlands, Mt. Rushmore, Wall Drugstore, the Corn Palace. My partner (who prefers to be known in these pages as "Frink") will never let me forget that we drove a hundred miles out of the way and paid a farmer $3.00 to see what Frink calls "The Hole in the Ground." But this wasn't any hole in the ground; it was the actual place where Pa built the dugout described in The Little House on Plum Creek. I snipped a few stalks of grass from the field bordering the creek, which I keep in a vase of dried flowers. Seeing them makes me feel a tangible connection to Laura, who lives in my mind as surely as the grass grows next to the hole in the ground on the banks of that creek. (Truth be told, this was the second hole in the ground we visited on this road trip; we also saw the wagon ruts from the Oregon Trail, which sent shivers up my spine but left Frink cold.)

We also went to Pipestone National Monument, on the South Dakota/Minnesota border. I didn't even know that the monument existed, but as soon as I saw it on the map, I wanted to go there to trace the history of one of the few things I own that once belonged to my grandfather.

My grandfather was the black sheep of his family, a heroin addict and drunk who abandoned his family in the 1930s when my father was six. My father never spoke of him and even changed his own
first name to distance himself from a man he seemed to resent bitterly until the end of his life. (Of course, the fact that his first name was Wirt might have had something to do with the name change.) I know little about my grandfather, but I do have a few photographs of him. In one, he is about 13 years old. He stands, looking out with a more imperious version of my father's face, his hands resting on a beautiful, long-legged white dog. This formal drawing-room photograph does not at all jibe with the whispers I have heard about my grandfather, or with another of his things that has been passed down to me: a brick-red stone peace pipe, which I've been told he purchased in 1905 on a trip to Yellowstone. So, when I saw how close we were to the pipestone quarry, we veered again to visit yet another hole in the ground. Frink liked this one far better than the first two.

Pipestone National Monument is small and lovely, with a bubbling creek, a pretty waterfall, and the thin seams of pipestone from which Native Americans still quarry their sacred pipestone. The artist George Catlin, who collected Native American pipes (especially the pornographic effigy models), recorded the origin of the pipestone:

At an ancient time, the Great Spirit, in the form of a large bird, stood upon the wall of rock and called all the tribes around him, and breaking out a piece of the red stone formed it into a pipe and smoked it, the smoke rolling over the whole multitude. He then told his red children that this red stone was their flesh, that they were made from it, that they must all smoke to him through it, that they must use it for nothing but pipes: and as it belonged alike to all tribes, the ground was sacred, and no weapons must be used or brought upon it. (Sioux account of the origin of the pipestone, as told to George Catlin, 1836, from park website.)

By the time Catlin was collecting and drawing such pipes, they were being produced for the tourist trade, and I'm sure my grandfather's pipe was never used in a sacred ceremony. But it is weighty and beautiful in its simple elegance, decorated only with rows of concentric circles carved on the bowl and stem ends. I keep it on a bookshelf in the living room, nowhere near the Cather books, which are upstairs in my office, or the prairie grass, which is in a green vase on the dining room buffet.

Still, these things are all connected in my mind -- Willa Cather's novels, a prairie landscape which for most of my life I knew only from books, a pipe held by a grandfather I will never know at all. The thing that unites them might be simply the roadtrip through the prairies, but it feels deeper than that, like the prairie itself. I remember hearing somewhere that for every six feet of grass growing on a prairie, there are 18 feet of roots growing beneath the ground. That's how these objects feel to me. Somewhere under the surface they are all tangled together, woven by memory and imagination and by a longing for something that remains elusive and mute. It can only be felt, like the heft of a cool stone pipe in my hands.

Click here Willa Cather Pioneer Memorial website. (If you're a photographer, you may be interested in their current photography contest.)

Click here to visit Pipestone National Monument.


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Wednesday, February 4, 2009

The American Woman Cooks

Just opening The American Woman's Cookbook reminds me of my mother. On the title page she dashed off a quick recipe for Kaye's Cooked Frosting, which conjures memories of elaborate birthday cakes shaped like the Easter Bunny or tin drums with candy cane striping. Food was the centerpiece of my family's life. It was how we celebrated occasions and one of the only ways my mother felt comfortable showing love. Mom was a traditional Southern cook, serving up mountains of fried chicken (cut from a whole bird), vats of buttery mashed potatoes, and stuffing made from scratch. Every Christmas we had a pink concoction called "winter strawberry salad," made with miniature marshmallows, whole cranberries, and pecans, which mom would crack and pick out while watching tv. Her specialty was breads and deserts, which for some reason had names that didn't quite fit. Her "steamed puddings" were actually tiny, raisin-filled muffins that we devoured like popcorn, and her Key Lime Pie used lemons, not limes.

Mom's favorite cookbook was published in 1942. It is a fascinating artifact of a lost way of life, with chapters like "Wartime Cookery," "The School Lunch," and "How to Feed a Family of Five on $15.00 a week" (Tip #1? "Buy Carefully"). In the "Useful Facts About Milk" section, there's no mention of 2% or 1%, but we do learn how to pasteurize our own milk and that Vitamin D milk is a "new way to get this important vitamin." The book is formal and rather dictatorial in its instructions on how American women should care for their families, and it offers all sorts of helpful hints for those struggling to make ends meet in the face of food shortages and rationing.

In the "Useful Facts About Food" chapter, we are told that "every bit of fat from scraps of meat, bacon drippings, roasts, soups and poultry may be made into a mixture useful for general cooking purposes." I well remember the dented tin bacon grease canister that sat on our counter and the pots of chicken necks and gizzards boiling on the stove. (Page 170: "Never discard the bones of turkey or chicken as they always will make a delicious soup.") Mom's chicken soup was loaded with chunks of carrots and celery and wide egg noodles. This soup is one of the few meat dishes I recall actually enjoying, and if a bowl were put in front of me today, I'm not sure I could resist eating some.

I've been a vegetarian for 32 years (actually, what I call a "hypocrititarian," since I still eat fish.) I thought I had it rough in the days before frozen veggie burgers and soy crumbles, but this old book's chapter on "Vegetarian Dishes" reminds me of how hard it must have been to be a vegetarian in the 1940s. There are recipes for Peanut Balls, Peanut Scrapple, Peanut Butter Cutlets, Baked Peanuts, Peanut Souffle, Peanut Chops, Peanut Loaf (not to be confused with Nut Loaf). God forbid if you had a peanut allergy! For some variety, they offered up Chestnut Croquettes and "mock sausage" made from Lima beans, along with the more mundane spaghetti and macaroni.

The cookbook includes more than just recipes, covering the whole gamut of food-related activities, from shopping to entertaining. There's a chapter on china and table settings, complete with charts and stern instructions on what is proper. "Breakfast china is gay, sprightly; color runs rampant upon it; often whole gardens shine on its face. But it should not be used for a dinner, which demands fine china of exquisitely fine design. Luncheon is still another thing. Its china may vary as the season -- or as the whim of the hostess."

Mom had several sets of china. Our everyday dishes were premiums from the gas station or laundry detergent boxes; the one I remember most was the wheat china, with its golden sprigs of amber grain in the center, which came in boxes of Duz detergent. (I recently saw a set of these at a junk store and was barely able to resist buying it.) Her "whimsical" china was pink Russel Wright pottery, and her fine china was a delicately patterned floral, by Haviland. Mom bought the Haviland and a monogramed set of silverware at a yard sale in the sixties. Her own family had been poor -- there was no china to inherit -- and while we were comfortable, I don't think my mother could have afforded an extravagance like new fine china. (I have vivid memories of this estate sale, because I made my first-ever yard sale purchase that day -- a wooden bobblehead Japanese doll. Just a month or so ago, I found two more dolls like it, but smaller, which I couldn't resist buying.)

The chaper on entertaining is called "The Friends Who Honor Us." It cautions that while many families"see in their social life an opportunity to train their children in the social graces and amenties....Many guests are not interested in children and some are annoyed by them." And, beware the folly of Entertaining Without a Maid: "There are distinct limits to what should be attempted for pleasant and dignified results." For casual entertainment and family get-togethers, the book recommends the Rumpus Room, made possible by "the retirement of solid fuels from domestic consumption [which] has resulted in the rearrangement of basement space" (ie, the coal cellar.) The Rumpus Room was not only an ideal spot for hamburger picnics and games, but for the "taffy pulls and popcorn-ball parties of the oldsters' childhood."

The most interesting chapter is the one on "Wartime Cookery," which instructs the American woman on how to do without, including lessons on "The Return of the Soup Kettle" and "The Kitchen Garden," recipes for deserts without sugar, and tips on coping with metal shortages by breaking the reliance on "foods prepared outside the home to be purchased by her in tin cans." This chapter provides a view of a long-lost time and place, when a whole nation suffered together from the effects of war, and also helps me understand my mother's obsession with stockpiling food.

Mom was born in 1927 in Oklahoma, growing up during the Dust Bowl and the Great Depression, marrying (in a suit, with a corsage instead of a bouquet) not long after World War II. She spent much of her youth on a farm, earning money to help her family by picking green beans at 10 cents a pound for the local canning factory. She learned to put up her own food, especially fruits and jams, and she filled shelf after shelf with homemade pickles long after we could afford store-bought. My mother used to drive my sisters and me crazy with her excessive, obssessive shopping, especially for fabrics and groceries. If she found a good sale on donuts at the day-old bread store, she would buy 30 or 40 boxes and put them in her freezer. She continued doing this even after she and dad had divorced and we kids had grown and moved away. Sometimes we laughed about "mom's department store" -- whatever you needed, you could find it at mom's (she was generous and always happy to give things away). More often, we nagged and harangued her about her overflowing cabinets and freezer. Mom's cookbook helps put it in perspective. My mom learned early how to scrimp and save, how to eke the most meals possible out of a single cut of beef, how to lay out patterns to use every square foot of cloth (saving the scraps for quilts), and especially how to stock up when things were cheap and plentiful. In these hard times, maybe such skills are not so old-fashioned and irrelevant after all. Read more!