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Showing posts with label Heirlooms. Show all posts
Showing posts with label Heirlooms. Show all posts

Thursday, March 11, 2010

Antique Tobacco Tin

Once, when I was in my late teens or early twenties, quite out of the blue, my Aunt sent me this charming little Russian tobacco tin. I have no idea why. I didn't know my aunt well. She was my father's older sister and lived in another state. We saw her a few times during my childhood, when we took family road trips to visit my grandmother in Texas. She came with her kids to visit us a few times in Colorado.

My aunt always seemed like a breed apart. Her husband and sons were spectacularly handsome. They had the easy-going, debonair manner of the wealthy, like Cary Grant in a 1950s romantic comedy. Uncle B. was one of the principal citizens of their mid-sized city, where he owned several thriving businesses. To my childish eyes, they were like royalty. Their homes -- they moved whenever my aunt wanted a new place to decorate --seemed so enormous, so sophisticated and modern. I had never known people who had professional decorators choose their furniture and knickknacks. Everything in my aunt's homes matched -- even the antique books on the shelves, which were purchased not for their contents, but their covers. Recently, I saw one of the houses that had so impressed me. It was a nice mid-century ranch, decently sized, but, as I can now see, nothing special.

My aunt was fun and funny, with a big laugh just like her mother. But as I got older, I began to dislike her. I understand now that I was shaped by my mother's own dislike for her sister-in-law. Maybe it was jealousy -- Aunt G. was beautiful, thin, and rich. But more importantly, mom resented that dad's family always treated her as an outsider, never as one of the family.

Aunt G. passed away a few years ago. Her husband of 65 years, who had lived in the same town his entire life, remarried less than a year later and moved to the coast with his new wife. Oddly, the new wife shared my aunt's first name.

In the years since she died, I've learned more about my aunt's early life. Like my father, she was raised by a mother who, in the vein of Edna Pontellier in The Awakening, was not "a mother woman." She was old enough to be aware that her father was a drunk and drug addict, to feel the sting when he abandoned the family, to know the scandal of having a divorced mother.

I had known this part of the story, in the abstract sort way you come to piece things together in a family that doesn't talk about its secrets and shames.

But I recently learned there was much more to Aunt G's life. In the early 1940s, when she was just 20 or so, she fell and love and married. Like most men of his generation, her husband joined the service in World War II. Trained as a pilot, he was sent to Europe when Aunt G. was pregnant with their first child. Her husband was shot down, captured by the Germans and sent to a prisoner-of-war camp. But Aunt G. didn't know that for months. The records reported him as MIA. Newly married and pregnant with her first child, Aunt G. lived alone in a tiny apartment over a garage, pining away for her lost husband. Their baby was a year and a half old when he finally came home.

So, this little box holds more than just safety pins. Now, about the box itself, or where my aunt got it, I know next to nothing. It is Russian. I can't read most of the words on it, but I do recognize the word tobacco. And the year 1842. It's a pretty little object, a good receptacle for safety pins. And a nice reminder of an aunt I hardly knew. Read more!

Friday, April 3, 2009

Preserver of Posterity or Pack-rat?

Putting together my recent post about my small collection of Barbie doll clothes got me thinking about what you do with things like these. I have a shoebox filled with the Barbie clothes my mother made for me some 40-odd years ago, along with several doll dresses and a tiny quilt sewn by my grandmother (just like the full-size ones she made for her children's beds.) I even have a red & white cap and skirt my great-grandmother knitted for my mom when she was a little girl.

I didn't give them to my nieces when they were young enough to actually play with them because they're just too precious and delicate. I suppose I'll give them to the girls when they grow up and have daughters...but of course, the doll clothes will be even older and more delicate then, and those children won't be able to play with them either. So what do you do with things like these?

It seems downright wrong to get rid of such family heirlooms. So, after I took the photos for this post, I put them back in their shoebox in the linen closet. And there they will sit, rarely seeing the light of day, except when they will be passed on so they can inhabit another generation's closets. Which doesn't seem quite right either.

Frink says I should put them on the cat. But I'm pretty sure one of the reasons Frink loves me is precisely because I'm not the kind of person who dresses the cats. (Even though, perversely, I love the website Stuff on My Cat.)

Anyone out there have any better ideas? Read more!

Wednesday, April 1, 2009

The Art of Dressing Barbie

My mother was an excellent seamstress, a skill I never had the talent, interest, or patience to acquire. (It took me all year and many tantrums to finish the gathered apron in my junior high home-ec class, when all the other girls finished that, the peasant blouse, and the gathered skirt to boot.) My mother, though, could turn a bolt of cloth into anything, from a fitted suit with flattering darts and covered buttons to pleated draperies and matching bedspreads.

But mom's special talent -- or at least the one I valued most when I was a child -- was Barbie doll clothes. My sisters and I had the most fashionable Barbies in town, outfitted in exquisite hand-sequined gowns, sleek satin sheaths, and hand-knit sweaters fastened with buttons no bigger than a lentil. She even made plaid pajamas and a robe for Ken. (This was long before Barbie dumped Ken for an Australian surfer dude, who wouldn't be caught dead in flannel pjs.)

My Barbie’s favorite party gown was a blue strapless number with scalloped flounces held up with tiny rosebuds. If the evening was chilly, she could throw on the matching satin-lined coat, which closed with miniature pearl buttons. (I got rid of my Barbies years ago, so my nieces gave me one from their vast collection to model the dress, which, like most of the other clothes, is now sadly worse for the wear.)

I always felt smugly sorry for my friends, whose Barbies had to wear ill-fitting, poorly-stitched store-bought clothes. Later, after my mother began selling some of her creations, other girls in town also could dress their Barbies in hand-made originals.

Mom sold the outfits so she could buy my father gifts with her own money. These gifts were usually things like
boxes of chocolate covered cherries (dad's favorite candy) or bottles of Old Spice, but sometimes she used her earnings to buy him original oil paintings. I have one of these paintings, a landscape by Colorado artist Lyman Byxby. Mom paid $40 for it. My sister has the other paintings, including my favorite, a bold, abstract city scape. I wonder how many tiny dresses, how many hours spent cutting and stitching, these paintings represent.

For much of my life, I was dismissive of my mother's talents. I could justify my behavior by claiming that I saw her skills as mere "women's work" at a time when I was all about rebelling against the status quo in general and my family in particular. And there is some truth to that. But this explanation feels a bit too easy, a bit too neat. The messy reality is that for most of my life I was not a nice person.
I was self-centered and tempermental, a bridezilla without the excuse of a wedding. And my mother was the most frequent target of my anger.

Even in Baby Boomer America, the land of perpetual adolescence, it took me longer than most to grow up. Looking back at the younger me isn't easy, and as I write my memoir, I often find myself sinking into depression. But these well-used doll clothes have made me feel a bit better. They have reminded me of several long-forgotten conversations I had with my mother. I don't remember the details, but I do remember letting her know how much I cherished the doll clothes, the fanciful birthday cakes, and the other things she made for me. And for that I am very grateful.
Read more!

Friday, March 27, 2009

(Distant) Family Tensions: What Should I do With Great-Grandfather's Sword?

UPDATE: The votes are in! 66% of voters said I should give the sword to my nephew.

When I visited my Great Aunt Jackie a few weeks ago, she made a request that left me feeling a little confused and disturbed. How do you say "no" to the 95-year-old Great Aunt who more or less raised your father?


Here's the story: We were sitting on the couch in her family room. Frink and Aunt Jackie's daughter, Annabelle, were conversing at the oth
er end of the small room, and Annabelle's 30-something son (Lawrence) was sitting in an easy chair listening to both conversations. (It was the first time I had seen Lawrence since he was 7 or 8.) A few minutes earlier, Lawrence had opened up one of the glass doors of a book case and showed us "his" pipe -- an elaborately carved German pipe from 1800 that used to sit on great-grandfather's mantel. Aunt Jackie is leaving the pipe to Lawrence.

Anyway, my Aunt and I were chatting along, reconnecting after not seeing each other for more than a decade, when she sighed and said, "I wonder what ever happened to my f
ather's Knights of Pythias sword."

"Oh," I said. "Dad gave it to me." Aunt Jackie, I
should note, gave the sword to my father 35 or 40 years ago. She was at my wedding 25 years ago, where the sword played a small part in the ceremony.

"I would so like to have it back," she said. "When I gave it to your father, I didn't have a grandson. I would so like my grandson to have it."

I looked up and noticed that Annabelle and Lawrence were listening with keen attention. It was obvious that they had all talked about this before Frink and I arrived.

I stammered out that the sword was one of the only things dad owned that had belonged to his grandparents.


"I sure would like it to go to my grandson," she repeated. "I didn't have a grandson when I gave it to your father."
The object in question is an elaborately etched silver ceremonial sword like the one in this photo. Such swords were widely used by fraternal organizations in their rituals from the late 1800's until WWII. It's not worth much -- $250 at the most. But it belonged to my great-grandfather. I have always intended to pass it on to my nephew, who shares his grand-father's and great-grandfather's name. (For the story of how dad changed his name when he was 6, choosing the name of his beloved grandfather, see the related posts below.)

The sword is one of only 5 or 6 of my
great-grandparents things that was passed down to my dad, and through him, to my sister and me. Everything else--antique furniture, silver, china, artwork, scrapbooks, photo albums, and so on -- went either to my father's sisters when his mother passed away or will go to Aunt Jackie's daughter and then to her children (including Lawrence.)

I know this sounds complicated, so here's a little family tree:

This conversation left me deflated and disturbed, casting a shadow on an otherwise wonderful visit. I stand in the same relation to my great-grandfather as Lawrence does. If I were a male, I wonder, would Aunt Jackie make the same request? If my father were still alive, would she ask him to give the sword back? Would my father reply that he wanted it to go to HIS grandson? (Knowing him, probably not. He would think it, and he would be very hurt, but he would probably give it to her.)

Thirty-five or forty years seems a long time. At what point did the sword cease to be Aunt Jackie's and become
my father's? I think back to the gaudy diamond cocktail ring another aunt left me a decade ago. It wasn't my style, so I gave it to a distant cousin I hardly knew. If I could do it over, I'd give it instead to one of my nieces. But I can't imagine asking for it back.

We saw my Aunt, Annabelle, and Lawrence again at brunch the next day, and the sword didn't come up. But the whole matter tarnished my visit a bit, and left me uncertain about what to do. My sister says it wasn't fair of Aunt Jackie to ask for the sword. But how do you say no to a direct request from the 95-year-old Great Aunt who practically raised your father?

What would you do? Cast your vote in the sidebar at the top of the page.

Related posts:
The Party Grandma
Stumbling Down Memory Lane
Willa Cather and my Grandfather's Peace Pipe
Read more!

Sunday, March 15, 2009

Girlie Girl Things

I don't think of myself as a girlie-girl and yet I have a whole array of girlie-girl baubles. (That word, "bauble," is itself a girlie girl word. Stern librarians and macho generals do not have "baubles.")

My two antique perfume decanters belonged to my great-grandmothers, and although I didn't know either woman, I like to think they reflect their personalities. The one that belonged to my father's grandmother is sleek and cool, made of leaded glass sliced at angles like ice slivered apart by a pick. It belonged to The Party Grandma's mother, whose husband built her a large home in a then-posh part of town. I can imagine my grandmother playing with it when she was a little girl, lifting the heavy lid to dab perfume behind her ears, pretending to be the sophisticated flapper she would one day become.

The other decanter is gaudy and overdone, a brass filigree design of flowers and glass amethysts. This belonged to the farm woman who peers out of old photographs with a care-worn face that reminds me of Dorothy's Auntie Em. This was my mother's grandmother, and I imagine it was one of the nicer things she owned.

Nestled among the decanters is a small pile of brooches and necklaces, in various shades of monochromatic sparkle. These, too, belonged to my grandmothers and great-grandmothers. I rarely wear them, but I enjoy looking at their cobalt blue, hot pink, and diamond dazzle.
My mostly staid and ordinary closet probably is also embellished with a flourish of beaded and mesh handbags. Only one came from family – a leather, beaded bag. I found most of them, in shabby disarray, at various yard sales and flea markets. The only one that ever gets to go out for an evening is a black quilted bag with a nickel handle decorated with swans, but it's a cheap date: It cost all of a dime at a church rummage sale 30 years ago. I don’t know what the appeal is in these tiny, all-but-useless bags that hold little more than a lipstick and mad money. Maybe they remind me of a more elegant time of kid gloves, long gowns, and penciled names in dance cards hung with ribbons. I certainly wouldn’t have wanted to live in those days when women wore corsets and couldn’t vote, but there is something charming about them nonetheless. One day I'll give them to my nieces. In the meantime, I keep the purses on a wall in my closet, along with another girlie-girl item, a cross-stitched picture of two Southern belles in ballgowns.

I made the picture back in the 80s, for my great aunt Mary. Now that was a girlie girl! She wore gigantic diamond cocktail rings and high-heeled fluffy slippers like she had stepped right out of a Vargas drawing. Her entire house was decorated in shades of pink and powder blue, including her Christmas tree, which was covered with butterflies and rosebuds. Although she lived alone, Aunt Mary always set her table with fine china and silver. She even ate Snickers bars elegantly, cutting them into pieces with a knife and eating them like fine chocolate.

I’ve always had a hard time meshing the somewhat mincing Aunt Mary I knew in her old age with the woman in yellowed photographs, who wore dungarees and waders, fishing in Colorado’s streams or camping out in a canvas tent. I got to know her in her later years, when she had settled into a genteel femininity, enhanced by increasing age and the first real financial security she had known in her life (thanks to a good retirement plan and careful investment by my father.) So, when I was going through a cross-stitching phase and found this pattern with its Southern belles, I immediately thought of her. It took months to make, but she was pleased and surprised by the gift. She hung it in her bedroom and even showed it off to her friends.

It’s too frou-frou for my own décor, but I keep it on the wall in my closet with all of my other girlie-girl things. Like Aunt Mary’s waders and jeans, which she kept in the basement just in case she ever got the urge to go fishing, they allow me to keep a side of myself nearby, just in case.
Read more!

Tuesday, March 10, 2009

Stumbling Down Memory Lane

Frink and I spent the weekend road tripping through Oklahoma and Arkansas, putting 1200 miles on the car and doing our part to stimulate the economy. It was a combination tour -- some architecture gawking, some reconnecting with family I haven't seen in years. We spent several hours with my 95-year-old Great Aunt (my grandmother's younger sister.) Her stories confirmed some details of family lore and helped set the record straight on others.

For one thing, the peace pip
e I thought was my grandfather's actually belonged to my great-grandfather and is much older than I realized. It was my great-grandfather who loved the American West and traveled all over the frontier in a stagecoach, visiting the area that would become Yellowstone National Park; the Rocky Mountains; and Denver ("Queen City of the Plains"), where he met his future wife. Unfortunately, any letters he may have written from these days are long gone, although my aunt has almost every other object her parents ever owned.

Her living
room is furnished with a pair of elaborately carved ebony chairs that great-grandfather bought at least 100 years ago in San Francisco, straight off the boat that carried them from China, and with the same Victorian furniture that graced her parents' parlor (although the silk upholstery has been recovered more than once in green velvet.) The peace pipe sat on a fireplace mantel in the house my great-grandfather built in 1909. That house, where my great aunt was born and my father spent his childhood, is no longer in family hands and is sadly deteriorated. The leaded glass windows are hidden behind an ugly metal storm door, and the floorboards on the once-elegant, wrap-around porch (a necessity in the hot, sultry South in the days before air conditioning) are sagging and rotted, covered with green outdoor carpet.

The family home was lost, in part, because of my ne'er-do-well grandfather (husband of The Party Grandma.) In addition to the heroin and alcohol addictions, which I knew about, it turns out that he racked up huge gambling debts. The mafia wasn't much inclined to let such debts slide, even for men with wives and young children. He also ran some kind of scam, selling policies for an insurance company, but instead of turning the money in, he gambled it away. Aunt Jackie, who would have been around 13 or 14 at the time, remembers a lot of closed doors and tears. The debts nearly bankrupted both sides of the family. Grandfather's parents paid part of it, leaving town not long after to reestablish themselves in Texas. My great-grandfather, who had pledged surety on the insurance money, scraped together the rest. This was just before the stock market crash of 1929 and the Great Depression. He had to close his once-thriving restaurant across from the town's finest hotel, and the family never recovered financially.

My childhood recollections of the Party Grandma proved accurate, at least as reflected through the eyes of her younger sister, who had to clean up after her for most of her life. Lily liked to have a good time, as two bulging albums of filled dance cards attest. This was during the Roaring Twenties, the days of bobbed hair, short spangled dresses, and the Charleston. Lily fell for a rakish young man who shared her enthusiasms for drinking, dancing, and good times. After he lost everything, Grandma left her husband and came home in disgrace, her two toddlers in tow. It was shocking to be a divorced woman in 1929 Bible Belt America, no matter the reason, and most of grandma's friends dropped her cold.

Lily's poor choice of a husband nearly destroyed my aunt's chances of marrying at all. Even in 1935, when Jackie became engaged, the taint of divorce hovered over the family. Aunt Jackie's beau was forbidden to marry a woman whose sister had disgraced the family by divorcing. He defied his parents and married her anyway, moving into her family home to help her care for Jackie's widowed mother, divorced sister, and her sister's children.


Like the heroine in Kate Chopin's
The Awakening, grandma was not "a mother woman." It was Aunt Jackie who raised my father and his sister, who ironed and mended their clothes, who walked with them to Sunday School at the church around the corner. It was Aunt Jackie who consoled my teen-aged father when his mother remarried, Aunt Jackie who consoled him again when he washed out of Naval flight-training at 17 due to poor eyesight, Aunt Jackie who consoled his sister, a young wife whose husband was shot down over Germany, where he was a POW for two years, not even knowing he had an infant son.

I hope every family has an Aunt Jackie, the unsung caretakers and consolers, the keepers of heirlooms and lore.

Read more!

Sunday, February 22, 2009

The Party Grandma

I didn't much like my father’s mother when I was a child. I dubbed her "The Party Grandma," in contrast to my mother's mom, the dimpled and doughy "Grandma Grandma," who wore a hand-made apron and baked pecan pies. The Party Grandma had been a flapper in her youth, sporting bobbed hair and cigarettes, and to her dying day at 81 she liked make-up, music, and martinis. She loved a good joke, and when I picture her, she is laughing. But somehow, in spite of the laughter, something about the Party Grandma made me sad. Her eyes rarely smiled, and even when I was very young, I sensed that her exterior was a lie.

I know little about her life, other than that my grandfather, a heroin addict and drunk, abandoned her when my father was young, and that she had to go to work to support her two children -- a humiliation for an upper-middle-class Southern woman in the 1920s. My Great Aunt Jackie, a stable, thick-ankled, religious woman, more or less raised my dad and his sister while grandma spent her evenings out.

Two of The Party Grandma's visits to our home in Colorado became part of our family lore.

When I was four or five, grandma was leaving after a visit that to my mind had gone on far too long. I was sulking in my bedroom, and when my parents summoned me to come see her off, I marched to the door and shouted “Good bye, Good luck, and Good riddance!" I don’t remember grandma’s reaction, but my mother was highly amused, and after repeated retellings that phrase became a family mantra.

Then there was the time grandma drove into the Safeway on Main Street, which, until she got there, was not a drive-through. I suppose she was getting up in years -- the previous week she had backed into a tree when she had taken us on a picnic. On this particular morning, she was driving my older sister and me to the grocery store. As she pulled up to the curb directly in front of the store, her foot hit the gas pedal instead of the brakes, and we ended up in the frozen food section.
We weren't wearing seatbelts (I’m not even sure they existed then), and my sister, who was in the front seat, broke the windshield with her forehead. I was in the backseat and flipped over it to land in my sister's lap. We weren't hurt, although Molly had a small cut, but grandma was considerably shaken, and she cried for what seemed like days, terrified that my father would decide that she was getting too old to drive. What I remember most, however, is some old boy in a trucker hat surveying the damage. He took a long look at the cracked store window, the crumpled front end, and grandma's license plate. "Yup," he said laconically, "just like a Texan."

Grandma spent her entire life in Texas and Oklahoma. I don’t know when she moved to Odessa, but it must have been after she had remarried. My father had joined the Navy by this time, signing up at 16 by lying about his age, and he never really got to know his half-sister, born when grandma was 44. Grandma's second husband was a low-level oil man, and the family lived in a clapboard house on the edge of town. No Country for Old Men got the look of that flat and dusty West Texas town, with its hammer-shaped pumps and desolate vistas, just about right. Sometimes I wonder if Lillian Lemont was disappointed by her life, whether the no-longer-young woman with the bobbed hair ever looked out at the scraggly trees and the laundry drying in the sulfurous air and dreamed of something better.

I never met grandma's second husband; he had died before I was born. But I do have some rustic, post-card-sized watercolors he bought in Peru in 1918. My grandmother gave them to me when I was visiting her once in Odessa. I was in college, and I was fascinated by old family photographs. We went through them together, and as she told me who the people were, I penciled their names on the backs. But that was all she shared: names, birthdates, a few key places. Like my father, she never talked about the things that really mattered, and she never once mentioned my grandfather. When she died, the bulging envelope of photographs, along with her red '66 Rambler (my first car) came to me. Her two daughters took most of the antiques – the carved ebony chairs and the fine porcelain knickknacks, reminders of a more prosperous time -- which left my father feeling mutely hurt. My father was one of the least acquisitive people I've known, but I think he would have liked to have a few more things that had belonged to his ancestors.

One thing he did carry home from the funeral in Texas was a tall green and gold china vase that had long ago been promised to my mother. My parents were divorced by this time, my father happily remarried, my mother single and bitter. The vase was a focal point of her resentment. It had actually belonged to my great-grandmother, who, following our family's tradition, had willed it to my mother by writing her name on a piece of masking tape stuck to the bottom. But instead of giving it to mom, my grandmother kept the vase after her own mother passed away. It sat in a prized place on her mantle, making her living room a bit less shabby and my mother absolutely livid.

My mother had never liked her mother-in-law. One of her favorite resentments was how grandma had tricked her into spoiling dad's favorite meal. Dad loved beef stroganoff, and as a young newlywed, mom asked her mother-in-law for her recipe. Grandma complied, but she craftily altered a key ingredient, substituting water for milk. In this way, she insured that mom's beef stroganoff could never compete with her own. The vase only added fuel to the flame. And when mom learned that dad—and thus, his second wife Betty—had taken possession of the coveted vase, she seethed with indignant anger.

This green vase, my dad's new wife, and Grandma were all tangled together in my mother's mind. Mom never felt accepted by dad's family; even as I child, I could see that she was an outsider when grandma and dad's sister were around. The three of them shared the same sense of humor and bon vivant good times, and my mother was always on the periphery of their laughter. And, after she and dad separated, mom was hurt and humiliated when dad took Betty to Texas to meet his mother, even before telling his own wife that he was seeing another woman. Mom simply could not tolerate the idea that Betty now owned her vase, and for years almost every time I saw or spoke to my mother, that prized piece of porcelain inevitably found its way into the conversation.

Finally, whether to bring peace to the family or to save myself from listening to her complaints, I asked dad for the vase. I drove to his house, in a town a few hours away, wrapped it in an old towel, and took it to my mother. Although it clashed with her décor, she put it in prominent spot on her mantel, where it sat until the day she died.

And, just as my father did after his mother died, when mom succumbed to cancer, I returned home with that green vase in my arms. It doesn’t go with anything I own, but I will always keep it, a gilded symbol of the complex dynamics that make a family. Read more!